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We shouldn’t let the conversation be limited to the question of “who is right.” Of course, we are always concerned with doctrinal integrity.But this pursuit of right doctrine happens in a context in which husbands and wives are working out their faith together, the conscious application of redemptive truth and redemptive grace (John ).These folks have young children, which complicates matters as well. The article begged it; unfortunately, I had already exceeded my word limit when I thought of it. The challenge of husbands and wives relating across the Catholic/Protestant divide was my initial reason for writing Holy Ground.They are now experiencing those same ‘complexities’ and the ‘inevitable confusion’ that you referenced. As a pastor at College Church, I found myself counseling a few couples, all of whom consisted of a Catholic and Protestant.

Jesus was all powerful, and yet he humbled himself to the point of death, even death on a cross (Phil 2:1-11).“I just read your recent blog post on the TGC website entitled ‘Dating across the Protestant/Catholic Divide.’ I just wanted to follow up with a quick question: how do you counsel people in your congregation who have already married across that same divide?Do you have any helpful resources for them, or for me (their pastor)?It’s only when we have an informed conviction, having taken time to listen, learn, and think, that we possess the requisite courage to relate to others in a vulnerable, humble way.Conversely, when we attack the jugular of the one who disagrees with us, we demonstrate our insecurity. Although God, Jesus did not exploit his deity, but made himself nothing, taking the form of a servant (Phil 2:6-7). Shepherding couples who live at the Catholic/Protestant intersection is among the biggest challenges that a pastor will face, precisely because it demands such nuanced attention to the grace/truth balance.

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